Astrology was the establishment of all the ancient beliefs: Egyptian, Greek, Roman, Zoroastrian, Babylonian, Mithraism, Druids, and the Norse Gods. Astrology was also at the core of the Mayan, Aztec, and Inca religions in America, with the Sun as the greatest God.
It is not shocking to see the planets at the core of the ancient world religions of now: Judaism, Christianity, Buddhism, Hinduism, Islam, and Tao. It would be odd if it were not so.
Astrology is, amongst other things, a kind of prophecy. It gives a system of assuming the karmic imprint a soul has when it accesses a human body and the possibilities that may occur during one’s life. It includes personality attributes and abilities as well as possible meaningful events that may happen. These attributes and possibilities are defined by doing calculations based on planetary configurations and divine events, both at the time of birth and during one’s life.
While many people support and work with astrology religiously, it doesn’t turn astrology into a religion. Astrology lacks the features that represent a religion, so it isn’t religious in nature. If you go around, you will meet the best Indian astrologer in Canada who are also well-known as spiritual healers in Canada. They can definitely help you in identifying the same.
Astrology is Not a Religion
The astrologers in Canada have stated that astrology does have a few things familiar with religions, like trying to assume the universe’s glorious nature. Still, there are also significant variations between the two:
- Astrology is not centered on a particular deity.
- Astrology doesn’t give a salvation-based faith system or a divine basis for its beliefs.
- Rather than describing the events in one’s life as an interpretation of a higher will from an entity or deity, astrology forecasts possibilities based on celestial bodies’ position.
- It has zero to say about life after death, doesn’t represent a moral code, and doesn’t include special rituals or traditions.
Astrology and Religion
While astrology isn’t a religion, that doesn’t imply it isn’t a component of particular religious’ beliefs. Many religions denounce astrology as being out of order with their belief, but others include astrology into their belief formations. In biblical times, astrology was often accepted as the basis of religious beliefs, and you’ll see ancient religions that practiced astrology, such as Zoroastrianism and the religion of Mayans. In fact, astrology can work in combination with an assortment of religious or spiritual theories or in their absence since it is predictive psychology based on the position of stars and other celestial bodies that are always existing in the heavens.
Views of Christians on Astrology
Astrology had a little amount of support in ancient Christianity, but support faded during the Middle Ages. Support for it rose again in the West at the time of the Renaissance.
St. Augustine assumed that astrology’s determinism clashed with the Christian principles of man’s free will and obligation and God not being the originator of evil. Still, he also taught his opposition philosophically, mentioning astrology’s incompetent to describe twins who behave differently although conceived at the same time and born at around the same time.
The leading astrological book printed in Europe was the Liber Planet is et Mundi Climatibus (“Book of the Planets and Regions of the World”), which emerged amid 1010 and 1027 AD. Gerbert of Aurillac may have authored it. Ptolemy’s second century AD Tetrabiblos was transcribed into Latin by Plato of Tivoli in the year 1138. The Dominican theologian Thomas Aquinas supported Aristotle in asserting that the stars dictated the incomplete ‘sublunary’ body while trying to accommodate astrology with Christianity by stating that God ruled the soul.
In Paradiso, the concluding part of the Divine Comedy, the Italian poet Dante Alighieri mentioned “in countless details” to the astrological planets. However, he accustomed classical astrology to gratify his Christian perspective, for instance, using astrological study in his predictions of the reformation of Christendom.
Astrology saw a successful restoration beginning in the 19th century, as part of a worldwide renaissance of spiritualism and, next, New Age philosophy, and through the power of mass media such as newspaper horoscopes. Early in the 20th century, the psychiatrist Carl Jung explained some ideas regarding astrology, directed to psychological astrology development.
Therefore, one can say that this critical astrology aims toward integration within “science,” “personal experience,” and “religion,” which makes it challenging, certainly, for scientists with strict norms to understand astrology as science as well. But it continues to be said that astrology is there and is being followed.
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